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PEACEMAKER

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WHAT DOES IT MEANS TO BE A PEACEMAKER

A peacemaker is someone who is actively seeking to reconcile people with God and others. The word peacemaker is composed of two very common words: peace and maker.

                                              
The word peace is the Hebrew word shalom. It is often used as a welcome word or a starting word in the same way as pronouncing “hello” or “goodbye”, is a broad term related to health, prosperity, harmony and integrity (Num 6: 24-26).
It is important to remember that peace in the Bible is always based on justice and righteousness. Where justice prevails and rules of justice, there you will also have peace. But without these two virtues, a lasting peace is not possible.
The word Peacemakers come from the Greek verb that means “to do”. It is a word that is full of energy. It imposes actions and initiatives. Someone has to drag the fighters to the table and give them a reason to lower their arms. Peace must be made. Peace never happens by chance. A peacemaker is never passive. Always take the initiative. They are up and doing.
Thus, when these two words are taken together, “peace” and “Maker,” it describes someone who actively pursues peace. The peacemaker pursues more than the absence of conflict; they do not avoid disputes (in fact, peacemaking will sometimes create conflicts); they do not simply try to appease the parties to the conflict; they are not trying to accommodate everyone. Instead, they are pursuing all the beauty and bliss of God over another. “There are people who produce right relationships in every sphere of their life.”

Peacemaking is a divine work. God is the mastermind of peace. And, Jesus is the supreme peacemaker. Jesus came to establish peace; His message explained peace; His death acquired peace; and his resurrected presence allows for peace. The Messianic predictions were that he would be the “Prince of Peace” (Isaiah 9: 6). The angelspublicized His birth by singing, “Glory to the Supreme Being in the highest heaven, and peace on earth to the folks whom He favors!” (Luke 2:14). Jesus’ persistent word of absolution to sinners was: “Go in peace!” Just before being crucified, Jesus’ last will and testament was: “Peace I leave with you, my peace I give you, I do not give you as the world gives, your heart should not be disturbed nor fearful” (John 14:27). When the Lord came back after the resurrection, his 1st word to the disciples was “Shalom. “Peace to you!” (Luke 24:36).

The life of Jesus Christ was saturated with his mission to bring the peace of God and to initiate the healing relations of peace with God. He paid a huge price for us to experience peace.
Jesus saw the seriousness of our problem and refused to sweep it under the carpet or stick his head in the sand. Only a drastic solution would suffice, so he “made peace” by shedding his blood on the cross. Christ is our supreme example in bringing peace into our hearts, our relationships, our church, our nation and our world.
 When we read Jesus’ words, “Blessed are the peacemakers,” we smile softly and say, oh, that’s good.” But pacification is not pleasant. The establishment of peace is a messy and heartbreaking work. It takes time and lots of emotional energy. It’s like crossing a stream that moves fast on slippery rocks. The trip is necessary. Work is risky. And sometimes you fall down. You get hurt. And, sometimes you don’t make it across the stream.
The characteristic of a Christian is the ability to get along with other people. The testimony of a church is its ability to get along with other people. We have a scriptural God-given responsibility to pursue peace. The apostle Paul declared, “God hath called you to peace” (1 Cor 7:15). God wants his children to be builders of bridges. What can you and I do to build those bridges of peace? What steps, what methods can we use to actively reconcile people with God and with others?
(Matthew 18:15) taking the first move, the peacemakers take the initiative. Conflicts are never resolved accidentally. The first step may be a letter, a phone call or a visit. Someone has wrong you or you have hurt someone else, take action today. Your peace of mind and your Christian testimony depends on you taking the first step. Happiness awaits action.
When you take the first step and talk to the other person, before speaking, remember the words of Solomon and Paul. Solomon wrote: “A soft answer turns away wrath, but a hard word causes wrath” (Prov 15: 1). Paul wrote: “No rotten word should come out of your mouth, but only what is good for building up a needy person to give grace to those who hear”
(Eph 4:29). Understand your feelings. Assess your situation. Strike the problem not the person. Cooperate as much as possible. Emphasize reconciliation; Reconciliation is more crucial than being right.
The radical nature of Christ’s call for peace requires a radical re-creation of the human personality. One must first have a profound experience of God’s shalom. No one can become a peacemaker until he himself has found peace. We cannot give what is not real to us. Peacemaking begins with an experience of shalom in our own hearts. Grace and peace come from God and Jesus Christ” (Philips 1: 2).  Grace always comes before peace. We must experience the grace of God before we can experience God’s peace. We need to enter into relationship with God through His Son Jesus Christ before we can be a provider of peace to others. We need to know the peace ourselves before we can make peace in our relationships. In other words, we cannot make peace if we do not have peace.

 

 

 

 

 

 

 

 

 

 
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We should love all but do we actually

 

We should love all but do we actually?
What’s at the heart Christian love? Jesus said, “by means of this all will realize that you are My disciples, if you have love for one another” (John 13:35). John, inspired via the Holy Spirit, once wrote, “We understand that we’ve handed from death to existence, due to the fact we adore the
brethren. He who does now not love his brother abides in death” (1 John 3:14). And “through this we realize that we like the youngsters of God, whilst we love God and hold His commandments. For that is the affection of God, that we hold His commandments. And His commandments aren’t burdensome” (1 John five: 2-three).
Christian Love – is a lifestyle
So, what do those scriptures regarding “Christian love” virtually imply? Is it a warm fuzzy feeling? I do not have a warm fuzzy feeling for all of us I meet, Christian or otherwise — does that suggest I’m not saved? No, a “warm fuzzy feeling” is not the biblical definition for “love”. So, what’s the Biblical definition for romance? Let’s seek the Scriptures and discover… 
In Luke’s Gospel, Jesus elaborates on this “do unto others as you will have them do unto you” principle. He says, “Supplyto anyone who asks of you. And from him who takes away your items do now not ask them returned. And simply as you want men to do to you, you also do to them likewise. But if you love folks who love you, what credit is that to you? For even sinners love individuals who love them. And in case you do proper to individuals who do desirable to you, what credit is that to you? For even sinners do the same. And if you lend to the ones from whom you wish to acquire returned, what credit is that to you? For even sinners lend to sinners to receive as a whole lot again. but love your enemies, do right, and lend, hoping for nothing in return; and your reward can be brilliant, and you may be sons of the most high. For he’s type to the unthankful and evil. Consequently be merciful, just as your Father is also merciful” (Luke 6:30-36).
Christian Love is Selfless & Giving Love
Christian love is giving to others those matters which you could need them to give you if you had been in their state of affairs — and it’s doing so even supposing they cannot pay you again. In truth, it’s doing so specifically if they can’t pay you back! Christian love is respect for others. It’s mercy. It’scharity. 
While the King James translators got here upon the Greek phrase agape (God’s Love), in addition to the use of the English word “love” to transliterate it, they regularly selected the English word “charity.” This became meant to boost the idea that agape is a selfless, giving love. God’s Love is unselfish and unconditional. Now we understand what is supposed by Christian love. Now we recognise what to strive for…

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L’OREAL REVIEW

We all love getting pampered at the salon, but when we’re trying to save a few bucks, only the best at-home hair products will do – L’oreal ever cleansing balm which nourishes  color-treated hair, is non stripping and keeps color looking healthy.

It can give you soft, shiny, manageable hair regardless of your hair texture or style; be it – dry hair, frizzy hair, curly hair and more. L’oreal ever cleansing balm is the best conditioner ever made with 6-in-1 benefits that will boost your salon look.
How to use
Apply 6-8 pumps to wet hair. For longer hair, add additional pumps as needed. Massage gently and distribute evenly throughout hair until fully saturated. Leave in 3-5 minutes. Rinse thoroughly. No need to use a separate conditioner.
Let’s face it ladies; L’oreal ever cleansing balm allows us to be free and confident every single time we flip our hair in mid-conversations, shyly tuck it behind our ears, peek through it when it falls before our faces like a curtain, making the onlooker melt like butter.
Gorgeous healthy hair is a girl’s greatest accessory so let’s avoid damaging it in the process of getting it to that gorgeous state.
We don’t want a disaster on our hands that ends up costing even more than if we’d just gone to the salon in the first place, right? So let’s stick with products that really work.
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